Divine drag queen thank you water color3/16/2024 Of a time long ago these things are said. Main events and creations The First World or Niʼ Hodiłhił Multiple batches of modern humans were created a number of times in the Fourth World, and the Diyin Dineʼé gave them ceremonies which are still practiced today. The twins have many adventures in which they helped to rid the world of various monsters. The first human born in the Fourth World is Yoołgaii Asdzą́ą́ () who matures into Asdzą́ą́ Nádleehé, in turn, gives birth to the Hero Twins called Naayééʼ Neizghání and Tóbájíshchíní. It was here that true death came into existence when Coyote tossed a stone into a lake and declaring that if it sank then the dead would go back to the previous world. First Man, and the Holy People created the sun, moon, seasons, and stars. The Sacred Mountains were re-formed from soil taken from the original mountains in the Second World. When the people arrived in the Fourth or White World, Niʼ Hodisxǫs () there were anaye ( naayééʼ) living there. This time it was not discord among the people that drove them away but a great flood caused by Tééhoołtsódii () when Coyote stole her two children. In the Third or Yellow World, Niʼ Hałtsooí () there were two rivers that formed a cross, the Sacred Mountains, more animal people but there was still no sun. To do so, the First Man created a wand of jet and other materials to allow the people to walk upon it up into the next world through an opening in the south. The beings from the First World offended Swallow Chief, Táshchózhii (), and they were asked to depart. The Second World Niʼ Hodootłʼizh () was inhabited by various blue-gray furred mammals and various birds, including blue swallows. The various beings on The First World started fighting with one another and thus had to depart by flying out through an opening in the east. The supernatural beings First Woman and First Man came into existence here and met for the first time after seeing each other's fire. The inhabitants of the first world were the four Diyin Dineʼé, the two Coyotes, the four rulers of the four seas, mist beings and various insect and bat people, the latter being the Air-Spirit People. The First or Dark World, Niʼ Hodiłhił ( Navajo pronunciation: ) was small and centered on an island floating in the middle of four seas. The Diné Bahane’ has detailed descriptions of characteristics and events of the four mythical worlds. The fourth and final world is the world in which the Navajo live in now. The Holy People then began journeying through the different lowers worlds, learning important lessons in each one before moving on to the next. According to the story, this event happened before the Earth and the physical aspect of humans had come into being, when only the spiritual aspect of humans existed. The basic outline of Diné Bahaneʼ begins with the creation of the Niłchʼi Diyin ( Navajo pronunciation:, ‘Holy Wind’) as the mists of lights which arose through the darkness to animate and bring purpose to the spirits of the four Diyin Dineʼé (, ‘Holy People’) in the different three lower worlds. Throughout the stories the importance of cardinal points and the number four are emphasized in multiple aspects. It centers on the area known as the Dinétah, the traditional homeland of the Navajo, and forms the basis of the traditional Navajo way of life and ceremony. ( Learn how and when to remove this template message)ĭiné Bahaneʼ ( Navajo pronunciation:, Navajo: "Story of the People"), is a Navajo creation story that describes the prehistoric emergence of the Navajo as a part of the Navajo religious beliefs. ( May 2020) ( Learn how and when to remove this template message) Please improve the article or discuss the issue. The examples and perspective in this article may not include all significant viewpoints.
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